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Marriage is not a very stable institution-at least in the Western
world. Here in the United States the average duration of a marriage
is only 9.4 years. More than a million couples are divorced every
year. Many who stay together do so out of convenience for the
rearing of children and for financial reasons.
Some marriages are happy. In these difficult times, when half of
every marriage is ending in a divorce, we sometimes forget that many
people do have lasting and mutually satisfying marriages.
Researchers recently surveyed three hundred couples who had been
married for at least fifteen years and who described themselves as
"happily married.". There were two common qualities found among
these couples that could be a key to a happy marriage.
In addition, happily married people agreed about aims and goals
in life, had a desire to make the marriages succeed, and were able
to laugh a lot.
The Bible and Marital Problems
Marriage is one of the first topics discussed in the Bible (Genesis
2:22-25). It is mentioned throughout the pages of Scripture and
considered in depth in the New Testament (Matthew 5:31-33; Matthew
19:4-9; Romans 7:1-4; I Corinthians 7:1-11; Hebrews 13:1-4). The
purpose of marriage, the roles of husband and wife, the importance
of sex, and the responsibilities of parents are all discussed,
sometimes more than once.
What does the Bible say about marital problems and ways to help
troubled marriages? Almost nothing! That is, not in a direct way but
an indirect way. It should be remembered that marital conflict often
is a symptom of something deeper, such as selfishness, lack of love,
unwillingness to forgive, anger, bitterness, communication problems,
anxiety, sexual abuse, drunkenness, feelings of inferiority, sin,
and deliberate rejection of God's will. Each of these can cause
marital tension, each can be influenced by husband-wife conflict,
and each is discussed in depth in the Bible.
The Causes of Marital Problems
In Genesis 2:24, we read that in marriage a man "will leave his
father and mother and be united to his wife, and they will become
one flesh." Three verbs in this verse-"leaving," "being united," and
"becoming one“ indicate three purposes of marriage.
Leaving involves a departure from parents and implies a public and
legal union of husband and wife into a marriage. It also shows the
closeness of the couple. There is a great bond between a parent and
child, but the relationship between a husband and wife ought to be a
greater bond than a parent and child.
Being united comes form a Hebrew word that means to stick or glue
together. If you try to separate two pieces of paper which are glued
together, you tear them both. If you try to separate husband and
wife who cleave together, both are hurt. Ideally, the couple is
dedicated to loving, drawing together, and remaining faithful to
each other. When such uniting is absent, they have an empty marriage
that may be legal but is devoid of love.
Becoming one involves sex, but it goes beyond the physical. It
means, that two persons share everything they have, not only their
bodies, not only their material possessions, but also their thinking
and feelings, their joy and suffering, their hopes and their fears,
their successes and failures. This does not imply that two
personalities are squelched. The uniqueness remains, but these are
combined with those of one's mate to make a complete relationship.
When the one-flesh relationship is lacking, the couple has an
unfulfilled marriage.
Marriage problems often arise because a husband and wife have
deviated from the biblical standards outlined in Genesis 2:24 and
elaborated on in later portions of Scripture. Modern psychology,
sociology, and related disciplines have clarified some of the ways
in which people deviate from these biblical standards for marriage.
In the professional literature, this probably is the most
commonly mentioned cause of marital conflict. James 4:1-3 notes that
communication problems inevitably result when people pursue
self-centered goals, but sometimes problems also come because
individuals have not learned how to communicate clearly and
efficiently.
Communication involves the sending and receiving of messages.
Messages are sent verbally (with words) and nonverbally (with
gestures, tone of voice, facial expressions, words on paper, images
on a computer screen, actions, gifts, or even periods of silence Job
1:12-13). When the verbal and the nonverbal contradict, a double
message is sent. This leads to confusion and communication
breakdown. Consider, for example, the woman who says verbally, "I
don't mind if you go on the business trip," but whose slumping
posture, and depression like lack of enthusiasm says, "I really
don't want you to go." In contrast, a wife gets a confused double
message when her husband says, "I love you and like spending time
with you," but never is home, never takes his wife out to dinner, or
never does anything to show his love and appreciation. In good
communication the message sent verbally is consistent with the
message sent nonverbally.
Always remember that there has to be a giver and a receiver in order
to have good communication. When it's happening, the flow between
you and another feels balanced and in harmony and that is good
communication. When you give, the other receives. For two people to
communicate, you always need a Giver and a Receiver.
Getting close to another person is risky. We open ourselves to
criticism and possible rejection when we let another person know us
intimately, become aware of our insecurities, or see our weaknesses.
It is not easy to trust another person-even when that other person
is a marriage partner.
What is meant by an under integrated marriage is that the husband
and wife appear to grow apart over the years. There is little
willingness to share confidences, to be vulnerable, or to develop
mutual life goals. Instead, each seems to be moving through life
independently of the other, with differing needs and goals. In this
relationship, there is a tendency, to be defensive, to criticize and
put down each other or to manipulate one another. Defensive,
self-centered attitudes create tension and push the husband and wife
apart.
In contrast, over integrated marriage occurs when a relationship has
become so engulfing that both or one of the partners has lost their
identities and feel trapped. Both partners blame the other for their
problems and neither is able to stand back, look at individual needs
and evaluate one's own faults that may be contributing to the
tension. In time there may be a verbal or physically violent
reaction as both partners try to tear away from the confinement of
such stifling relationship.
When two people marry, each comes to the marriage with
approximately two or more decades of past experiences and ways of
looking at life. Each has perspectives that are not shared by the
other and sometimes, even when there is a sincere desire for
compromise, couples still even have difficulty resolving their
differences.
What happens if there is unwillingness to change, insensitivity to
the other person's viewpoints, or a refusal to acknowledge the
differences? Often there is tension that frequently centers on one
of the following issues.
Sometimes marital tensions appear or are made worse because of the pressure that comes from other people or from stressful situations. These external sources of pressure include:
Most of these pressures can be resisted, but each can be a powerful threat to marital harmony.
Bookstores and library shelves are filled with books describing the experiences of once-happy marriages that grew cold, distant, and unhappy. Even as they tell their own stories, the authors of these books show how difficult it can be to separate the effects of marital distress from the causes.